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In my personal opinion, every one is independent, belonging to nobody except himself. The parents gave us our life, but cannot go through our life instead of us. The bosom friends can touch our hearts and feeling but cannot taste the happiness and bitterness in our life. Therefore, I always attach selfhood most. My life, my feeling and I just belong to myself only. In my inner belief , for me, I should be responsible for myself ; and for the others, I should respect him, including his feeling, his choice and his life. I hate everyone who thinks he has right to know everything about other people, to interfere others’s choices and to invade others’ personal spaces.室內設計

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  • It’s said that pesons are like hedgehogs in need of warmess. If we are too far away, we can’t get warmness from each other. If we are too close, the thorns over our body will hurt each other. Therefore, the perfect distance between persons is neither too far way nor too close. We should care for, believe and contain each other, and above all, we should leave each other a personal time and space.

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    Posted on samedi 07 février 2009 à 05:44 - 43 comments

    The other day I received a call from a good friend’s girlfriend, because she found a bill to me in his purse. She asked me something about it. I told her he borrowed money from me and just returned it to me. She then asked me what’s the use of the money. I frankly told her I knew nothing about it. She accused me of lending money to him without knowing the use. I said I didn’t think I needed to ask such questions, since I knew him for a long time and trusted him. She continued to ask more about it and myself. I said: “ Why you ask me such question? ” She said,“I think I have right to know about it.” I still said with a peaceful tone “ I don’t think you have right to know about it. If he agrees me to tell you, I will tell you. If not, I won’t tell you. Because he is my friend, while I don't know you at all. I should respect him first.” The words enraged her and she lost her temper and shouted me discourteously on the phone.

    “I have right to know about it.” I’m sure that this saying is familiar to us. It’s not my first time to meet a girl like this. Some girls, maybe most of the girls, think they have right to know everything about her boyfriend.expat story-began-from amar wild-life basesomeia soyldateinom

    Posted on samedi 07 février 2009 à 05:42 - 23 comments
    Summary: You must read and re-read the primary text, but it's up to you if you want to read secondary sources. These can be very helpful, but not strictly necessary. Many students are uneasy about the amount of material they need to read for their particular essay. It is, of course, important to know the primary text in detail, so you must read it, and then you must read it again, and perhaps you might read it once more after that. As to secondary sources - that's a more difficult matter to decide. The course booklet recommends a limited amount of reading in addition to the primary text. This further reading is not intended to supplant the primary text or to supply the whole answer to the essay question, but rather to help the student understand what the imortant critical issues are. The booklet states that it is possible to tackle the essay questions successfully without having recourse to secondary sources. Some students can write very good essays without consulting any secondary sources at all. That probably won't happen absolutely for your essays on Jane Eyre, because if you think about it, your edition of Jane Eyre gives you an introduction - you might read part of it, if not the whole of it - and there are annotations in your edition of Jane Eyre and these notes sometimes present a point of view. Some editions of Jane Eyre actually include critical articles in the back. If you are reading introductions, notes, critical articles, you are probably being influenced by them and therefore you ought to indicate that. One way of indicating that you are acknowledging your sources is through your bibliography. In the bibliography, you list all the works that you have read in relation to your primary text. This might include the introduction and editorial notes to your edition of the text. If you do use secondary sources, the best way to use them is in what I would call the "yes, but" manner. That is, you don't take a critic, "Critic A", and say, "Critic A has said the final word on this topic so I will just tell you what Critic A says and I agree absolutely and wholeheartedly with Critic A". That's that not very rewarding for you or for the reader; in fact, it allows you to escape the challenge of being confronted by the primary text yourself. So, a better manner is to say, "Critic B has made this assertion about Jane Eyre. There is something to be said for this, but it fails to recognise, or is deficient in this respect or respects...". This shows that you have read the primary text and it shows that you've read a secondary text about the primary text with intelligence and discrimination. It shows that you recognise the strengths of the argument put forward by the secondary source, and that you've got a mind of your own. After a while it will become second nature to you and you will do it in all of your courses. In challenging somebody else's argument, you're entering into the world of scholarship; you're entering into the world of debate and the clash of ideas. The expectation is that through the clash of ideas, through discussion, a greater insight into whatever it is that we're discussing will emerge. So, use secondary sources as a starting point or as a stimulation for developing your own point of view and if you do that and if - very importantly - you acknowledge all the sources that you've used, you won't be in any danger of being accused of plagiarism. Plagiarism is where you take somebody else's ideas and pass them off as if they were your own. That is, you copy them out more or less verbatim, but you don't signal through footnotes or through the bibliography that you've actually used somebody else's ideas. This is to be avoided at all costs and severe penalties apply. Tags:hr se women_and_mengen skynet urban
    Posted on mardi 20 janvier 2009 à 09:40 - 28 comments
    Fashion Accessory - Fashion Jewellery - Fashion Jewelry - Lady Accessory-Gold Price - 黃金價格查詢 What analytical framework should I use when reading texts? Summary: Be guided by the individual assignment topic. Generally speaking, most of your essays will be very text-focused. There are so many different legitimate ways of going about reading a text, analysing it, and describing it, so the safest guideline for the student is to look at the parameters set up by the topic and stick with them, because different topics may require different reading approaches. The subject booklet alerts students to the various ways a text might be interpreted. We supply some passages of critical readings. The bits of criticism that we print there come from various times in the 20 th century, but they do show different sorts of approaches. They show how opinions of Jane Eyre and Rochester and Bertha and our understandings of the three have changed over time. In fact, there's one passage there which looks at the way in which the novel has been revalued since the onset of feminism. It summarises what some of the critical articles have said about the novel. A student who is conscientious can discover that there are a variety of approaches for examining texts. What is common to most approaches nowadays is that they are in the end text-focused. That is, they don't feel comfortable in making assertions about the text unless they can back it up from the text. Even deconstructionists, who very typically look at what's not said in a text, are looking at what's there in order to uncover what's not there - so it's still text-focused. That is, deconstructionists allow for the things that are not being said which are nevertheless active in the text. For example, what is not said is important in Jane Eyre because Bertha Mason's story is literally not described. This is why the later novel, Wide Sargasso Sea, which tells Bertha Mason's story from her own perspective, is so valuable because it is an attempt to fill in the gap. It is signalled to us as we read Jane Eyre that there is something we're not being told. So Wide Sargasso Sea comes along and says, "so here is what was not said in Jane Eyre". By putting the two texts together we do actually have quite a good opportunity to use quite recent critical approaches. So, unless the topic indicates otherwise, you should ensure that your analysis is supported by the text itself. Tags:funnyordie scene tv kilroy marllll thoughts motime why-i-want-a-wife
    Posted on mardi 20 janvier 2009 à 09:40 - 21 comments
    The waterfall behind our house at the lower end of Lake Edenwold is a thundering cascade of spring runoff from the melting snows of winter. It’s been a three-week drum roll leading up to today, when the cymbal will crash and the earth will arrive at that point in its orbit around the sun where it will be light for as many hours as it will be dark.Today is really the celestial climax to a prelude whose crescendo has been growing now for a month in the forests and lakes all around us. Beginning in late February and through the month of March on my Saturday morning hikes through the lower Highlands, I have watched spring slowly unfold before my eyes. A pair of hooded mergansers suddenly appeared on our lake earlier this month and I heard the unmistakable call of a wood duck. Several thousand feet overhead, an enormous, migratory flock of Canada geese undulated like strands of limp black thread suspended against a steel gray sky; their wild honking clearly audible in spite of the flock’s altitude. Just a little more than one week ago, as I came to a place in the woods where the forest suddenly yields to what is a wild flower meadow in the late spring and summer, the bare trees were filled with hundreds of red-winged blackbirds, their cacophonous chatter filling the otherwise still morning air. It was an eerie harbinger of spring, reminiscent of the Alfred Hitchcock movie “The Birds.” Later that same afternoon, a small flock of cedar waxwings, another migratory species of songbirds stopped for a rest in a nearby tree only two blocks from our house. Man has always been fascinated with the arrival of spring. King Solomon weighed in on it when he wrote these words from his “Song” in the Old Testament: “See! The winter is past; the rains are over and gone. Flowers appear on the earth; the season of singing has come, the cooing of doves is heard in our land. The fig tree forms its early fruit; the blossoming vines spread their fragrance.” The arrival of spring has always marked a rebirth of sorts, not just for nature but also for us humans. It is a time of awakening, a time to forget the old and to embrace the new. For most kids it’s simply a time when they can play outside longer, riding their new bicycles and skateboards or shooting hoops in driveway basketball courts. For some adults it can be a serious time, a release from the seasonal depression caused by the reduced hours of sunlight during the dark months of winter. But for most of us, it is a release from the mundane things that after three months have added up to the point where we are all just ready for a change. You know: things like having to wear layers of heavy clothing, white-knuckle drives to work on icy roads, and leaving home mornings in the dark only to drive back home again in darkness later the same afternoon. The crocus and daffodils will soon start peeking their heads above last year’s pine bark nuggets and what’s left of the winter snow still piled in the beds under the white pines out by the road. They are yet another prelude to the appearance of more flowers and birds: the warblers and the tanagers that will shortly appear in the trees around my home. I can’t wait to inhale the aromas of things like the warming earth, new mown grass, and fresh piles of damp cedar mulch. And I am looking forward to that first morning when I can sit outside on my deck with a cup of coffee and feel comfortable without having to don a fleece or a heavy woolen shirt. Whatever your passion in life, take time like the busy King Solomon to pause from it for a moment over the next few weeks and just sit and watch and enjoy the spectacle of spring unfold before your eyes. And give thanks. Tags:myspace bricoblog botsmall nourishing toutlecine auto-blog monbebeblog cuisineblog designblog blogparty
    Posted on lundi 19 janvier 2009 à 03:12 - 21 comments
    Sometimes I really doubt whether there is love between my parents. Every day they are very busy trying to earn money in order to pay the high tuition for my brother and me. They don’t act in the romantic ways that I read in books or I see on TV. In their opinion, “I love you” is too luxurious for them to say. Sending flowers to each other on Valentine’s Day is even more out of the question. Finally my father has a bad temper. When he’s very tired from the hard work, it is easy for him to lose his temper. One day, my mother was sewing a quilt. I silently sat down beside her and looked at her. “Mom, I have a question to ask you,” I said after a while. “What?” she replied, still doing her work. “Is there love between you and Dad?” I asked her in a very low voice. My mother stopped her work and raised her head with surprise in her eyes. She didn’t answer immediately. Then she bowed her head and continued to sew the quilt. I was very worried because I thought I had hurt her. I was in a great embarrassment and I didn’t know what I should do. But at last I heard my mother say the following words: “Susan,” she said thoughtfully, “Look at this thread. Sometimes it appears, but most of it disappears in the quilt. The thread really makes the quilt strong and durable. If life is a quilt, then love should be a thread. It can hardly be seen anywhere or anytime, but it’s really there. Love is inside.” I listened carefully but I couldn’t understand her until the next spring. At that time, my father suddenly got sick seriously. My mother had to stay with him in the hospital for a month. When they returned from the hospital, they both looked very pale. It seemed both of them had had a serious illness. After they were back, every day in the morning and dusk, my mother helped my father walk slowly on the country road. My father had never been so gentle. It seemed they were the most harmonious couple. Along the country road, there were many beautiful flowers, green grass and trees. The sun gently glistened through the leaves. All of these made up the most beautiful picture in the world. The doctor had said my father would recover in two months. But after two months he still couldn’t walk by himself. All of us were worried about him. “Dad, how are you feeling now?” I asked him one day. “Susan, don’t worry about me.” he said gently. “To tell you the truth, I just like walking with your mom. I like this kind of life.” Reading his eyes, I know he loves my mother deeply. Once I thought love meant flowers, gifts and sweet kisses. But from this experience, I understand that love is just a thread in the quilt of our life. Love is inside, making life strong and warm.. Tags:travelblog blogspace blogourt press9 sienta makusta nipox shashin-haiku rakuten
    Posted on lundi 19 janvier 2009 à 03:10 - 20 comments
    There’s a spot in my heart which no colleen may own; There’s a depth in my soul never sounded or known; There’s a place in my memory my life that you fill; No other can take it no one ever will; Every sorrow or care in the dear days gone by; Was made bright by the light of the smile in your eye; Like a candle that’s set in a window at night; Your fond love has cheered me and guided me right; Sure I love the dear silver that shines in your hair; And the brow that’s all furrowed and wrinkled with care; I kiss the dear fingers so toil warm for me; Oh! God bless you and keep you, mother machree! Tags:q-blogs seesaa fruitblog jugem ti-da paslog nicotto cocolog-nifty
    Posted on lundi 19 janvier 2009 à 03:09 - 17 comments
    You are asking, “Is it possible to be married and to be free?” If you take marriage non-seriously, then you can be free. If you take it seriously, then freedom is impossible. Take marriage just as a game — it is a game. Have a little sense of humor, that it is a role you are playing on the stage of life; but it is not something that belongs to existence or has any reality — it is a fiction. But people are so stupid that they even start taking fiction for reality. I have seen people reading fiction with tears in their eyes, because in the fiction things are going so tragically. It is a very good device in the movies that they put the lights off, so everybody can enjoy the movie, laugh, cry, be sad, be happy. If there was light it would be a little difficult — what will others think? And they know perfectly well that the screen is empty — there is nobody; it is just a projected picture. But they forget it completely. And the same has happened with our lives. Many things which are simply to be taken humorously, we take so seriously — and from that seriousness begins our problem. In the first place, why should you get married? You love someone, live with someone — it is part of your basic rights. You can live with someone, you can love someone. Marriage is not something that happens in heaven, it happens here, through the crafty priests. But if you want to join the game with society and don’t want to stand alone and aloof, you make it clear to your wife or to your husband that this marriage is just a game: “Never take it seriously. I will remain as independent as I was before marriage, and you will remain as independent as you were before marriage. Neither I am going to interfere in your life, nor are you going to interfere in my life; we will live as two friends together, sharing our joys, sharing our freedom — but not becoming a burden on each other. And any moment we feel that the spring has passed, the honeymoon is over, we will be sincere enough not to go on pretending, but to say to each other that we loved much — and we will remain grateful to each other forever, and the days of love will haunt us in our memories, in our dreams, as golden — but the spring is over. Our paths have come to a point, where although it is sad, we have to part, because now, living together is not a sign of love. If I love you, I will leave you the moment I see my love has become a misery to you. If you love me, you will leave me the moment you see that your love is creating an imprisonment for me.” Love is the highest value in life: It should not be reduced to stupid rituals. And love and freedom go together — you cannot choose one and leave the other. A man who knows freedom is full of love, and a man who knows love is always willing to give freedom. If you cannot give freedom to the person you love, to whom can you give freedom? Giving freedom is nothing but trusting. Freedom is an expression of love. So whether you are married or not, remember, all marriages are fake — just social conveniences. Their purpose is not to imprison you and bind you to each other; their purpose is to help you to grow with each other. But growth needs freedom; and in the past, all the cultures have forgotten that without freedom, love dies. You see a bird on the wing in the sun, in the sky, and it looks so beautiful. Attracted by its beauty, you can catch the bird and put it in a golden cage. Do you think it is the same bird? Superficially, yes, it is the same bird who was flying in the sky; but deep down it is not the same bird — because where is its sky, where is its freedom? This golden cage may be valuable to you; it is not valuable to the bird. For the bird, to be free in the sky is the only valuable thing in life. And the same is true about human beings. Related links: tuoblog bedo love blogstream libero excite espresso blogspot blog.ch chblog
    Posted on samedi 17 janvier 2009 à 04:27 - 22 comments
    One windy spring day, I observed young people having fun using the wind to fly their kites. Multicolored creations of varying shapes and sizes filled the skies like beautiful birds darting and dancing. As the strong winds gusted against the kites, a string kept them in check. Instead of blowing away with the wind, they arose against it to achieve great heights. They shook and pulled, but the restraining string and the cumbersome tail kept them in tow, facing upward and against the wind. As the kites struggled and trembled against the string, they seemed to say, “Let me go! Let me go! I want to be free!” They soared beautifully even as they fought the restriction of the string. Finally, one of the kites succeeded in breaking loose. “Free at last,” it seemed to say. “Free to fly with the wind.” Yet freedom from restraint simply put it at the mercy of an unsympathetic breeze. It fluttered ungracefully to the ground and landed in a tangled mass of weeds and string against a dead bush. “Free at last” free to lie powerless in the dirt, to be blown helplessly along the ground, and to lodge lifeless against the first obstruction. How much like kites we sometimes are. The Heaven gives us adversity and restrictions, rules to follow from which we can grow and gain strength. Restraint is a necessary counterpart to the winds of opposition. Some of us tug at the rules so hard that we never soar to reach the heights we might have obtained. We keep part of the commandment and never rise high enough to get our tails off the ground. Let us each rise to the great heights, recognizing that some of the restraints that we may chafe under are actually the steadying force that helps us ascend and achieve. Related links: blogay bloog deejay iobloggo kataweb blogsportivo maxi pepa style splinder
    Posted on samedi 17 janvier 2009 à 04:25 - 15 comments
    Years ago a farmer owned land along the Atlantic seacoast. He constantly advertised for hired hands. Most people were reluctant to work on farms along the Atlantic. They dreaded the awful storms that raged across the Atlantic,wreaking havoc on the buildings and crops. As the farmer interviewed applicants for the job,he received a steady stream of refusals. Finally,a short,thin man,well past middle age,approached the farmer. “Are you a good farmhand?”the farmer asked him. “Well,I can sleep when the wind blows,” answered the little man. Although puzzled by this answer,the farmer,desperate for help,hired him. The little man worked well around the farm,busy from dawn to dusk,and the farmer felt satisfied with the man s work. Then one night the wind howled loudly in from offshore. Jumping out of bed,the farmer grabbed a lantern and rushed next door to the hired hand s sleeping quarters. He shook the little man and yelled,“Get up! A storm is coming! Tie things down before they blow a!” The little man rolled over in bed and said firmly,“No sir. I told you,I can sleep when the wind blows.” Enraged by the response,the farmer was tempted to fire him on the spot. Instead,he hurried outside to prepare for the storm. To his amazement,he discovered that all of the haystacks had been covered with tarpaulins. The cows were in the barn,the chickens were in the coops,and the doors were barred. The shutters were tightly secured. Everything was tied down. Nothing could blow away. The farmer then understood what his hired hand meant,so he returned to his bed to also sleep while the wind blew. MORAL: When you re prepared,spiritually,mentally,and physically,you have nothing to fear. Related links: blogcu blog1 over-blog blog-city scomu. bloggista realtown blip babycrowd
    Posted on samedi 17 janvier 2009 à 04:24 - 13 comments
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